유란시아 책
I 부. 중앙우주와 연방우주들
Paper 30
Personalities of the Grand Universe
Personalities of the Grand Universe
30:0.1 (330.1)
THE personalities and other-than-personal entities now functioning on Paradise and in the grand universe constitute a well-nigh limitless number of living beings. Even the number of major orders and types would stagger the human imagination, let alone the countless subtypes and variations. It is, however, desirable to present something of two basic classifications of living beings—a suggestion of the Paradise classification and an abbreviation of the Uversa Personality Register.
광우주 인격체들에 대한 포괄적이고 전적으로 일관된 분류표를 작성하기는 불가능한데, 그 집단들이 모두 계시되지는 않기 때문이다. 모든 집단을 체계적으로 분류하기에 필요한 더 많은 계시를 다루려면, 셀 수 없이 많은 추가 문서가 필요할 것이다. 그런 개념 확대는 결코 바람직하지 않은데, 왜냐하면 이것이, 부분적으로 계시된 이 개념들이 주는 자극, 창조적 추측을 일으키는 자극을, 다음 1,000년 동안 사려 깊은 필사자들로부터 뺏을지도 모르기 때문이다. 과도한 계시가 사람에게 주어지지 않는 것이 가장 좋은데;상상력을 질식시킬 수 있기 때문이다.
30:0.2 (330.2)
It is not possible to formulate comprehensive and entirely consistent classifications of the personalities of the grand universe because all of the groups are not revealed. It would require numerous additional papers to cover the further revelation required to systematically classify all groups. Such conceptual expansion would hardly be desirable as it would deprive the thinking mortals of the next thousand years of that stimulus to creative speculation which these partially revealed concepts supply. It is best that man not have an overrevelation; it stifles imagination.
30:1.1 (330.3)
Living beings are classified on Paradise in accordance with inherent and attained relationship to the Paradise Deities. During the grand gatherings of the central and superuniverses those present are often grouped in accordance with origin: those of triune origin, or of Trinity attainment; those of dual origin; and those of single origin. It is difficult to interpret the Paradise classification of living beings to the mortal mind, but we are authorized to present the following:
30:1.92 (332.38)
IV. EVENTUATED TRANSCENDENTAL BEINGS. There is to be found on Paradise a vast host of transcendental beings whose origin is not ordinarily disclosed to the universes of time and space until they are settled in light and life. These Transcendentalers are neither creators nor creatures; they are the eventuated children of divinity, ultimacy, and eternity. These “eventuators” are neither finite nor infinite—they are absonite; and absonity is neither infinity nor absoluteness.
30:1.93 (333.1)
These uncreated noncreators are ever loyal to the Paradise Trinity and obedient to the Ultimate. They are existent on four ultimate levels of personality activity and are functional on the seven levels of the absonite in twelve grand divisions consisting of one thousand major working groups of seven classes each. These eventuated beings include the following orders:
30:1.99 (333.7)
God, as a superperson, eventuates; God, as a person, creates; God, as a preperson, fragments; and such an Adjuster fragment of himself evolves the spirit soul upon the material and mortal mind in accordance with the freewill choosing of the personality which has been bestowed upon such a mortal creature by the parental act of God as a Father.
30:1.100 (333.8)
V. FRAGMENTED ENTITIES OF DEITY. This order of living existence, originating in the Universal Father, is best typified by the Thought Adjusters, though these entities are by no means the only fragmentations of the prepersonal reality of the First Source and Center. The functions of the other-than-Adjuster fragments are manifold and little known. Fusion with an Adjuster or other such fragment constitutes the creature a Father-fused being.
아버지 단편에는 전혀 비교될 수 없음에도, 제3 근원 및 중심의 정신이전{精神以前} 영의 단편들이 여기에 기록돼야 할 것이다. 그런 실재들은 섭리사와는 아주 많이 다르며;그들은 스피리팅톤에 그렇게 거주하지 않을 뿐만 아니라, 정신-인력 회로를 그렇게 횡단하지도 않으며;또한 육체를 입고 사는 생애 동안, 필사 피조물 속에 거주하지도 않는다. 그들은 섭리사와 같은 의미에서 보면 인격이전이 아니지만, 정신이전 영의 그런 단편들은 생존하는 특정한 필사자에게 증여되고, 그런 융합은, 섭리사와-융합된 필사자와는 달리, 그들을 영과-융합된 필사자가 되게 한다.
30:1.101 (333.9)
The fragmentations of the premind spirit of the Third Source and Center, though hardly comparable to the Father fragments, should be here recorded. Such entities differ very greatly from Adjusters; they do not as such dwell on Spiritington, nor do they as such traverse the mind-gravity circuits; neither do they indwell mortal creatures during the life in the flesh. They are not prepersonal in the sense that the Adjusters are, but such fragments of premind spirit are bestowed upon certain of the surviving mortals, and fusion therewith constitutes them Spirit-fused mortals in contradistinction to Adjuster-fused mortals.
30:1.103 (333.11)
VI. SUPERPERSONAL BEINGS. There is a vast host of other-than-personal beings of divine origin and of manifold service in the universe of universes. Certain of these beings are resident on the Paradise worlds of the Son; others, like the superpersonal representatives of the Eternal Son, are encountered elsewhere. They are for the most part unmentioned in these narratives, and it would be quite futile to attempt their description to personal creatures.
30:1.104 (333.12)
VII. UNCLASSIFIED AND UNREVEALED ORDERS. During the present universe age it would not be possible to place all beings, personal or otherwise, within classifications pertaining to the present universe age; nor have all such categories been revealed in these narratives; hence numerous orders have been omitted from these lists. Consider the following:
영들, 즉:영 실재, 영 현존, 인격있는 영, 인격이전 영, 초월인격적 영, 영 실존, 영 인격체들이 있다--그러나 필사자의 언어도 필사자의 지능도 이를 적절히 수용하지 못한다. 아무튼 우리는, “순수 정신”에서 생겨난 인격체는 없다고 단언할 수 있으며;영이신 하나님이 부여하지 않으면, 어떤 실재도 인격을 가질 수 없다. 영적 에너지 또는 물리적 에너지와 연합되지 않은 어떤 정신 실재든지, 인격체가 아니다. 그러나 정신을 지닌 영 인격체들이 있다는 동일한 의미에서, 영을 지닌 정신 인격체들이 있다. 위엄자와 그 동역자들은, 정신이-지배하는 존재에 대한 꽤 좋은 예이지만, 너희에게 알려지지 않은 이 인격체 유형에 대한 더 나은 실례{實例}가 있다. 정신 인격체 같은, 전부 계시되지 않은 계층도 있으나, 그들은 항상 영과 연합돼있다. 계시되지 않은 어떤 다른 피조물은, 정신-에너지 인격체 및 물리-에너지 인격체라고 부를만한 어떤 존재들이다. 이 유형의 존재는 영 인력에 반응하지 않으나, 그럼에도 참된 인격체다--곧 아버지 회로 안에 있다.
30:1.113 (334.7)
There are spirits: spirit entities, spirit presences, personal spirits, prepersonal spirits, superpersonal spirits, spirit existences, spirit personalities—but neither mortal language nor mortal intellect are adequate. We may however state that there are no personalities of “pure mind”; no entity has personality unless he is endowed with it by God who is spirit. Any mind entity that is not associated with either spiritual or physical energy is not a personality. But in the same sense that there are spirit personalities who have mind there are mind personalities who have spirit. Majeston and his associates are fairly good illustrations of mind-dominated beings, but there are better illustrations of this type of personality unknown to you. There are even whole unrevealed orders of such mind personalities, but they are always spirit associated. Certain other unrevealed creatures are what might be termed mindal- and physical-energy personalities. This type of being is nonresponsive to spirit gravity but is nonetheless a true personality—is within the Father’s circuit.
30:1.114 (334.8)
These papers do not—cannot—even begin to exhaust the story of the living creatures, creators, eventuators, and still-otherwise-existent beings who live and worship and serve in the swarming universes of time and in the central universe of eternity. You mortals are persons; hence we can describe beings who are personalized, but how could an absonitized being ever be explained to you?
30:2.9 (334.17)
These groups of will creatures are divided into numerous classes and minor subdivisions. The presentation of this classification of the personalities of the grand universe is however chiefly concerned in setting forth those orders of intelligent beings who have been revealed in these narratives, most of whom will be encountered in the ascendant experience of the mortals of time on their progressive climb to Paradise. The following listings make no mention of vast orders of universe beings who carry forward their work apart from the mortal ascension scheme.
30:2.130 (337.31)
COMPOSITE PERSONALITY GROUPS. There are on Uversa the records of numerous additional groups of intelligent beings, beings that are also closely related to the organization and administration of the grand universe. Among such orders are the following three composite personality groups:
30:2.148 (338.9)
On all headquarters worlds of both local and superuniverses, provision is made for these beings who are engaged in specific missions for the Creator Sons, the local universe rulers. We welcome these Universe Aids on Uversa, but we have no jurisdiction over them. Such emissaries prosecute their work and carry on their observations under authority of the Creator Sons. Their activities are more fully described in the narrative of your local universe.
30:2.157 (338.18)
These seven groups of beings will be found thus organized and governed on all headquarters worlds from the local systems up to the capitals of the superuniverses, particularly the latter. The capitals of the seven superuniverses are the meeting places for almost all classes and orders of intelligent beings. With the exception of numerous groups of Paradise-Havoners, here the will creatures of every phase of existence may be observed and studied.
30:3.2 (338.20)
1. The Star Students, the celestial astronomers, choose to work on spheres like Uversa because such specially constructed worlds are unusually favorable for their observations and calculations. Uversa is favorably situated for the work of this colony, not only because of its central location, but also because there are no gigantic living or dead suns near at hand to disturb the energy currents. These students are not in any manner organically connected with the affairs of the superuniverse; they are merely guests.
우버사의 천문{天文} 거류민은, 근처에 있는 여러 영역으로부터, 즉 중앙우주로부터, 그리고 심지어 노라티아덱으로부터 오는 개체들을 포함한다. 어느 우주의 어느 체계에서 어느 세계에 있는 어떤 존재든지 별 연구자가 될 수 있는데, 천상의 어떤 천문학자 단체에 가입하기를 염원할 수 있다. 유일한 필요조건은:생애를 계속하는 것과, 공간 세계들에 대한 충분한 지식, 특히 진화와 통제라는 물리 법칙에 대한 충분한 지식이다. 별 연구자들은 이 단체에서 영구히 근무하도록 요구되지는 않으나, 이 집단에 가입한 자는 누구든지 우버사 시간으로 1,000년 내에는 그만 둘 수 없다.
30:3.3 (338.21)
The astronomical colony of Uversa contains individuals from many near-by realms, from the central universe, and even from Norlatiadek. Any being on any world in any system of any universe may become a star student, may aspire to join some corps of celestial astronomers. The only requisites are: continuing life and sufficient knowledge of the worlds of space, especially their physical laws of evolution and control. Star students are not required to serve eternally in this corps, but no one admitted to this group may withdraw under one millennium of Uversa time.
우버사의 별-관찰자 거류민은 지금 100만 이상이다. 더러는 비교적 긴 기간 머물지만, 이 천문학자들은 오기도 하고 가기도 한다. 이들은 수많은 기계 도구와 물리 장치의 도움을 얻어서 일을 수행하며;또한 단독 사자 및 기타 영 탐험가들의 도움도 많이 받는다. 이 천상의 천문학자들은, 별 연구와 공간 측량을 하는 업무에서, 살아있는 에너지 변환자와 전송자 뿐만 아니라 반사 인격체들을 계속 활용한다. 이들은 온갖 형체와 국면의 공간 물질 및 에너지 형태화를 연구하고, 별들의 현상만큼 세력의 작용에도 똑같이 관여하며;전체 공간에서 어떤 것도, 그들이 면밀하게 조사하지 않는 것이 없다.
30:3.4 (339.1)
The star-observer colony of Uversa now numbers over one million. These astronomers come and go, though some remain for comparatively long periods. They carry on their work with the aid of a multitude of mechanical instruments and physical appliances; they are also greatly assisted by the Solitary Messengers and other spirit explorers. These celestial astronomers make constant use of the living energy transformers and transmitters, as well as of the reflective personalities, in their work of star study and space survey. They study all forms and phases of space material and energy manifestations, and they are just as much interested in force function as in stellar phenomena; nothing in all space escapes their scrutiny.
30:3.5 (339.2)
Similar astronomer colonies are to be found on the sector headquarters worlds of the superuniverse as well as on the architectural capitals of the local universes and their administrative subdivisions. Except on Paradise, knowledge is not inherent; understanding of the physical universe is largely dependent on observation and research.
30:3.7 (339.4)
3. The Reversion Directors are the promoters of relaxation and humor—reversion to past memories. They are of great service in the practical operation of the ascending scheme of mortal progression, especially during the earlier phases of morontia transition and spirit experience. Their story belongs to the narrative of the mortal career in the local universe.
30:3.8 (339.5)
4. Extension-School Instructors. The next higher residential world of the ascendant career always maintains a strong corps of teachers on the world just below, a sort of preparatory school for the progressing residents of that sphere; this is a phase of the ascendant scheme for advancing the pilgrims of time. These schools, their methods of instruction and examinations, are wholly unlike anything which you essay to conduct on Urantia.
30:3.9 (339.6)
The entire ascendant plan of mortal progression is characterized by the practice of giving out to other beings new truth and experience just as soon as acquired. You work your way through the long school of Paradise attainment by serving as teachers to those pupils just behind you in the scale of progression.
30:3.10 (339.7)
5. The Various Reserve Corps. Vast reserves of beings not under our immediate supervision are mobilized on Uversa as the reserve-corps colony. There are seventy primary divisions of this colony on Uversa, and it is a liberal education to be permitted to spend a season with these extraordinary personalities. Similar general reserves are maintained on Salvington and other universe capitals; they are dispatched on active service on the requisition of their respective group directors.
30:3.11 (339.8)
6. The Student Visitors. From all the universe a constant stream of celestial visitors pours through the various headquarters worlds. As individuals and as classes these various types of beings flock in upon us as observers, exchange pupils, and student helpers. On Uversa, at present, there are over one billion persons in this courtesy colony. Some of these visitors may tarry a day, others may remain a year, all dependent on the nature of their mission. This colony contains almost every class of universe beings except Creator personalities and morontia mortals.
모론시아 필사자는, 자신이 기원된 지방우주 경계선 안에서만 학생 방문자가 된다. 이들은 영 신분을 달성한 후에야, 연방우주 자격으로 방문할 수 있다. 우리 방문자 거류민 가운데 꼭 절반이 “단기 체류자”, 즉 다른 곳으로 가는 도중에 오르본톤 수도를 방문하려고 머무는 존재로 구성돼있다. 이 인격체들은 아마 우주 임무를 수행하고 있는지도 모르고, 아니면 어떤 기간의 휴식--곧 임무로부터 해방됨--을 누리고 있는지도 모른다. 내부우주를 여행하고 관찰하는 특별혜택은, 상승하는 전체 존재의 생애 가운데 일부다. 여행하여 새로운 세계와 민족을 보고 싶은 인간의 열망은, 지방우주와 연방우주와 중앙우주를 통해서 낙원으로 올라가는 길고 다사한 상승 기간에 충분히 채워질 것이다.
30:3.12 (340.1)
Morontia mortals are student visitors only within the confines of the local universe of their origin. They may visit in a superuniverse capacity only after they have attained spirit status. Fully one half of our visitor colony consists of “stopovers,” beings en route elsewhere who pause to visit the Orvonton capital. These personalities may be executing a universe assignment, or they may be enjoying a period of leisure—freedom from assignment. The privilege of intrauniverse travel and observation is a part of the career of all ascending beings. The human desire to travel and observe new peoples and worlds will be fully gratified during the long and eventful climb to Paradise through the local, super-, and central universes.
30:3.13 (340.2)
7. The Ascending Pilgrims. As the ascending pilgrims are assigned to various services in connection with their Paradise progression, they are domiciled as a courtesy colony on the various headquarters spheres. While functioning here and there throughout a superuniverse, such groups are largely self-governing. They are an ever-shifting colony embracing all orders of evolutionary mortals and their ascending associates.
30:4.1 (340.3)
While the mortal survivors of time and space are denominated ascending pilgrims when accredited for the progressive ascent to Paradise, these evolutionary creatures occupy such an important place in these narratives that we here desire to present a synopsis of the following seven stages of the ascending universe career:
30:4.9 (340.11)
The following narrative presents the universe career of an Adjuster-indwelt mortal. The Son- and Spirit-fused mortals share portions of this career, but we have elected to tell this story as it pertains to the Adjuster-fused mortals, for such a destiny may be anticipated by all of the human races of Urantia.
30:4.10 (340.12)
1. Planetary Mortals. Mortals are all animal-origin evolutionary beings of ascendant potential. In origin, nature, and destiny these various groups and types of human beings are not wholly unlike the Urantia peoples. The human races of each world receive the same ministry of the Sons of God and enjoy the presence of the ministering spirits of time. After natural death all types of ascenders fraternize as one morontia family on the mansion worlds.
2. 잠자는 생존자. 개인 운명 수호자가 보호관리하는, 생존하는 신분을 지닌 모든 필사자는, 자연사의 문을 통과하고, 셋째 기간에 맨션 세계들에서 인격화된다. 승인받았지만 어떤 이유에서든지 개인 수호자를 가질 만한 수준의 지성 숙련 및 영적 자질에 도달할 수 없었던 존재들은, 그렇게 즉시 직접 맨션 세계로 갈 수 없다. 생존하는 그런 혼들은, 새 시기, 즉 그 영역을 판결하고 그 시대의 출석점호를 부르려고 하나님의 아들이 오는, 새 섭리시대의 심판 날까지, 무의식 수면 속에서 쉬어야하며, 이것은 전체 네바돈에 두루 적용되는 일반 관행이다. 미가엘 그리스도가 지구에서 자신의 일을 마무리하고 높은 곳으로 상승했을 때, 이에 관해서, “그는 큰 무리의 사로잡힌 자들을 인도했다”고 언급됐다. 그리고 이 사로잡힌 자들은, 아담 시대 이후 유란시아에서 주님의 부활 때까지 잠자고 있던 생존자였다.
30:4.11 (341.1)
2. Sleeping Survivors. All mortals of survival status, in the custody of personal guardians of destiny, pass through the portals of natural death and, on the third period, personalize on the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of God to call the rolls of the age and adjudicate the realm, and this is the general practice throughout all Nebadon. It was said of Christ Michael that, when he ascended on high at the conclusion of his work on earth, “He led a great multitude of captives.” And these captives were the sleeping survivors from the days of Adam to the day of the Master’s resurrection on Urantia.
30:4.12 (341.2)
The passing of time is of no moment to sleeping mortals; they are wholly unconscious and oblivious to the length of their rest. On reassembly of personality at the end of an age, those who have slept five thousand years will react no differently than those who have rested five days. Aside from this time delay these survivors pass on through the ascension regime identically with those who avoid the longer or shorter sleep of death.
필사 육신이라는 물리적 몸은, 잠자는 생존자를 재조립한 몸의 일부분이 아니며;물리적 몸은 먼지로 돌아갔다. 임무배정 스라빔이 새로운 몸, 즉 모론시아 형체를 후원하는데, 이 몸은 불멸하는 혼을 위한, 그리고 돌아온 섭리사가 내주하기 위한, 새로운 생명 운반체다. 섭리사는 잠자는 생존자 정신의 영 이력서{履歷書}를 보관하는 존재다. 배정된 스라빔은, 생존하는 정체성--곧 불멸하는 혼--을 그것이 진화를 마칠 때까지 보호하는 존재다. 그리고 이 두 존재, 즉 섭리사와 스라빔이 자신들에게 위탁된 인격을 재결합시킬 때, 새로운 개체는 옛 인격의 부활, 곧 그 혼의 진화하는 모론시아 정체성이 생존한 것이다. 혼과 섭리사의 그런 재결합은 부활이라고, 즉 인격 요소들의 재조립이라고 부르기에 적합하지만;이것조차, 생존하는 인격의 재출현을 한결같이 설명하지는 못한다. 설명할 수 없는 그런 처리 사실을 아마 결코 이해하지 못하겠으나, 네가 필사자 생존 계획을 거부하지만 않는다면, 너는 언젠가 그 진리를 체험으로 알게 될 것이다.
30:4.15 (341.5)
The physical body of mortal flesh is not a part of the reassembly of the sleeping survivor; the physical body has returned to dust. The seraphim of assignment sponsors the new body, the morontia form, as the new life vehicle for the immortal soul and for the indwelling of the returned Adjuster. The Adjuster is the custodian of the spirit transcript of the mind of the sleeping survivor. The assigned seraphim is the keeper of the surviving identity—the immortal soul—as far as it has evolved. And when these two, the Adjuster and the seraphim, reunite their personality trusts, the new individual constitutes the resurrection of the old personality, the survival of the evolving morontia identity of the soul. Such a reassociation of soul and Adjuster is quite properly called a resurrection, a reassembly of personality factors; but even this does not entirely explain the reappearance of the surviving personality. Though you will probably never understand the fact of such an inexplicable transaction, you will sometime experientially know the truth of it if you do not reject the plan of mortal survival.
30:4.16 (341.6)
The plan of initial mortal detention on seven worlds of progressive training is nearly universal in Orvonton. In each local system of approximately one thousand inhabited planets there are seven mansion worlds, usually satellites or subsatellites of the system capital. They are the receiving worlds for the majority of ascending mortals.
30:4.17 (341.7)
Sometimes all training worlds of mortal residence are called universe “mansions,” and it was to such spheres that Jesus alluded when he said: “In my Father’s house are many mansions.” From here on, within a given group of spheres like the mansion worlds, ascenders will progress individually from one sphere to another and from one phase of life to another, but they will always advance from one stage of universe study to another in class formation.
30:4.18 (342.1)
4. Morontia Progressors. From the mansion worlds on up through the spheres of the system, constellation, and the universe, mortals are classed as morontia progressors; they are traversing the transition spheres of mortal ascension. As the ascending mortals progress from the lower to the higher of the morontia worlds, they serve on countless assignments in association with their teachers and in company with their more advanced and senior brethren.
30:4.19 (342.2)
Morontia progression pertains to continuing advancement of intellect, spirit, and personality form. Survivors are still three-natured beings. Throughout the entire morontia experience they are wards of the local universe. The regime of the superuniverse does not function until the spirit career begins.
30:4.20 (342.3)
Mortals acquire real spirit identity just before they leave the local universe headquarters for the receiving worlds of the minor sectors of the superuniverse. Passing from the final morontia stage to the first or lowest spirit status is but a slight transition. The mind, personality, and character are unchanged by such an advance; only does the form undergo modification. But the spirit form is just as real as the morontia body, and it is equally discernible.
30:4.21 (342.4)
Before departing from their native local universes for the superuniverse receiving worlds, the mortals of time are recipients of spirit confirmation from the Creator Son and the local universe Mother Spirit. From this point on, the status of the ascending mortal is forever settled. Superuniverse wards have never been known to go astray. Ascending seraphim are also advanced in angelic standing at the time of their departure from the local universes.
30:4.22 (342.5)
5. Superuniverse Wards. All ascenders arriving on the training worlds of the superuniverses become the wards of the Ancients of Days; they have traversed the morontia life of the local universe and are now accredited spirits. As young spirits they begin the ascension of the superuniverse system of training and culture, extending from the receiving spheres of their minor sector in through the study worlds of the ten major sectors and on to the higher cultural spheres of the superuniverse headquarters.
30:4.23 (342.6)
There are three orders of student spirits in accordance with their sojourn upon the minor sector, major sectors, and the superuniverse headquarters worlds of spirit progression. As morontia ascenders studied and worked on the worlds of the local universe, so spirit ascenders continue to master new worlds while they practice at giving out to others that which they have imbibed at the experiential founts of wisdom. But going to school as a spirit being in the superuniverse career is very unlike anything that has ever entered the imaginative realms of the material mind of man.
30:4.24 (342.7)
Before leaving the superuniverse for Havona, these ascending spirits receive the same thorough course in superuniverse management that they received during their morontia experience in local universe supervision. Before spirit mortals reach Havona, their chief study, but not exclusive occupation, is the mastery of local and superuniverse administration. The reason for all of this experience is not now fully apparent, but no doubt such training is wise and necessary in view of their possible future destiny as members of the Corps of the Finality.
30:4.26 (343.1)
6. Havona Pilgrims. When spirit development is complete, even though not replete, then the surviving mortal prepares for the long flight to Havona, the haven of evolutionary spirits. On earth you were a creature of flesh and blood; through the local universe you were a morontia being; through the superuniverse you were an evolving spirit; with your arrival on the receiving worlds of Havona your spiritual education begins in reality and in earnest; your eventual appearance on Paradise will be as a perfected spirit.
30:4.27 (343.2)
The journey from the superuniverse headquarters to the Havona receiving spheres is always made alone. From now on no more class or group instruction will be administered. You are through with the technical and administrative training of the evolutionary worlds of time and space. Now begins your personal education, your individual spiritual training. From first to last, throughout all Havona, the instruction is personal and threefold in nature: intellectual, spiritual, and experiential.
너의 하보나 생애에서 첫 활동은, 길고 안전한 여행에 대해, 너의 운송 제2스라빔을 알아보고 감사를 표시하는 것이다. 그다음에 너는, 초기 하보나 활동을 후원하게 될 그 존재들에게 소개된다. 그다음에 너는 자신이 도착했음을 등록하고, 자신의 지방우주 창조주 아들, 즉 너의 아들신분 생애를 가능하게 만든 너의 우주 아버지께 보낼, 감사와 찬미의 메시지를 준비한다. 이것이 하보나 도착 정규 절차를 완결 지을 것이며;그리고 나서 너는 자유롭게 관찰하도록 긴 기간의 휴양{休養}을 허락 받는데, 이것은 오랜 상승 체험에서 사귀었던, 벗이나 동료나 동역자들을 만날 수 있는 기회를 제공한다. 또한 너는, 네가 우버사를 떠난 이후로, 동료 순례자들 중에서 누가 하보나를 향해 떠났는지 확인하려고, 방송{放送}을 참고할 수 있다.
30:4.28 (343.3)
The first act of your Havona career will be to recognize and thank your transport seconaphim for the long and safe journey. Then you are presented to those beings who will sponsor your early Havona activities. Next you go to register your arrival and prepare your message of thanksgiving and adoration for dispatch to the Creator Son of your local universe, the universe Father who made possible your sonship career. This concludes the formalities of the Havona arrival; whereupon you are accorded a long period of leisure for free observation, and this affords opportunity for looking up your friends, fellows, and associates of the long ascension experience. You may also consult the broadcasts to ascertain who of your fellow pilgrims have departed for Havona since the time of your leaving Uversa.
30:4.30 (343.5)
The ascendant mortals have been thoroughly trained in the affairs of the evolutionary worlds of space; now they begin their long and profitable contact with the created spheres of perfection. What a preparation for some future work is afforded by this combined, unique, and extraordinary experience! But I cannot tell you about Havona; you must see these worlds to appreciate their glory or to understand their grandeur.
7. 낙원 도착자. 거주민 신분으로 낙원에 도착하면, 너는 신성과 유한절대성에서 점진적 과정을 시작한다. 네가 낙원에 거주한다는 것은, 하나님을 발견했음을 의미하고, 완결성취 필사자 단체에 모집될 것을 의미한다. 광우주의 모든 피조물 중에서, 아버지와 융합을 이룬 자들만이 완결성취 필사자 단체에 모집된다. 그런 개인만이 완결성취자 서약을 한다. 낙원 완벽성 또는 달성을 이룬 다른 존재들은, 이 완결성 단체에 일시적으로 배속될 수 있으나, 시공간 속에서 진화하고 완성된 노련한 존재로 구성된, 이렇게 모여드는 무리의 알려지지 않고 계시되지 않은 사명에 영구히 배정되지는 않는다.
30:4.31 (343.6)
7. Paradise Arrivals. On reaching Paradise with residential status, you begin the progressive course in divinity and absonity. Your residence on Paradise signifies that you have found God, and that you are to be mustered into the Mortal Corps of the Finality. Of all the creatures of the grand universe, only those who are Father fused are mustered into the Mortal Corps of the Finality. Only such individuals take the finaliter oath. Other beings of Paradise perfection or attainment may be temporarily attached to this finality corps, but they are not of eternal assignment to the unknown and unrevealed mission of this accumulating host of the evolutionary and perfected veterans of time and space.
30:4.32 (343.7)
Paradise arrivals are accorded a period of freedom, after which they begin their associations with the seven groups of the primary supernaphim. They are designated Paradise graduates when they have finished their course with the conductors of worship and then, as finaliters, are assigned on observational and co-operative service to the ends of the far-flung creation. As yet there seems to be no specific or settled employment for the Mortal Corps of Finaliters, though they serve in many capacities on worlds settled in light and life.
30:4.33 (344.1)
If there should be no future or unrevealed destiny for the Mortal Corps of the Finality, the present assignment of these ascendant beings would be altogether adequate and glorious. Their present destiny wholly justifies the universal plan of evolutionary ascent. But the future ages of the evolution of the spheres of outer space will undoubtedly further elaborate, and with more repleteness divinely illuminate, the wisdom and loving-kindness of the Gods in the execution of their divine plan of human survival and mortal ascension.
30:4.34 (344.2)
This narrative, together with what has been revealed to you and with what you may acquire in connection with instruction respecting your own world, presents an outline of the career of an ascending mortal. The story varies considerably in the different superuniverses, but this recital affords a glimpse of the average plan of mortal progression as it is operative in the local universe of Nebadon and in the seventh segment of the grand universe, the superuniverse of Orvonton.