유란시아 책
I 부. 중앙우주와 연방우주들
Paper 7
Relation of the Eternal Son to the Universe
Relation of the Eternal Son to the Universe
7:0.1 (81.1)
THE Original Son is ever concerned with the execution of the spiritual aspects of the Father’s eternal purpose as it progressively unfolds in the phenomena of the evolving universes with their manifold groups of living beings. We do not fully comprehend this eternal plan, but the Paradise Son undoubtedly does.
7:0.2 (81.2)
The Son is like the Father in that he seeks to bestow everything possible of himself upon his co-ordinate Sons and upon their subordinate Sons. And the Son shares the Father’s self-distributive nature in the unstinted bestowal of himself upon the Infinite Spirit, their conjoint executive.
7:0.3 (81.3)
As the upholder of spirit realities, the Second Source and Center is the eternal counterpoise of the Isle of Paradise, which so magnificently upholds all things material. Thus is the First Source and Center forever revealed in the material beauty of the exquisite patterns of the central Isle and in the spiritual values of the supernal personality of the Eternal Son.
7:0.4 (81.4)
The Eternal Son is the actual upholder of the vast creation of spirit realities and spiritual beings. The spirit world is the habit, the personal conduct, of the Son, and the impersonal realities of spirit nature are always responsive to the will and purpose of the perfect personality of the Absolute Son.
7:0.5 (81.5)
The Son is not, however, personally responsible for the conduct of all spirit personalities. The will of the personal creature is relatively free and hence determines the actions of such volitional beings. Therefore the freewill spirit world is not always truly representative of the character of the Eternal Son, even as nature on Urantia is not truly revelatory of the perfection and immutability of Paradise and Deity. But no matter what may characterize the freewill action of man or angel, the Son’s eternal grasp of the universal gravity control of all spirit realities continues as absolute.
하나님의 내재성{內在性} 곧 무소부재{無所不在}하심과 전지전능{全知全能}하심에 관하여 알려주는 모든 것은, 영적 범위에서 아들에게도 똑같이 적용된다. 모든 창조물의 순수하고 보편적인 영 인력{引力}, 곧 순전히 영적인 이 회로는, 낙원에서 제2 근원 및 중심 인격자에게로 정확하게 돌아간다. 그는 참된 모든 영 가치에 대한 항상-현존하고 틀림없는 바로 그 영적 지배력의 통제와 작동을 관장한다. 그리하여 영원 아들은 절대적인 영적 주권을 행사한다. 글자 그대로 마치 자기 손바닥 안에 쥐듯이, 그는 모든 영적 실체와 영적 가치를 붙잡고 있다. 우주의 영적 인력에 대한 통제가 우주의 영적 주권이다.
7:1.1 (81.6)
Everything taught concerning the immanence of God, his omnipresence, omnipotence, and omniscience, is equally true of the Son in the spiritual domains. The pure and universal spirit gravity of all creation, this exclusively spiritual circuit, leads directly back to the person of the Second Source and Center on Paradise. He presides over the control and operation of that ever-present and unerring spiritual grasp of all true spirit values. Thus does the Eternal Son exercise absolute spiritual sovereignty. He literally holds all spirit realities and all spiritualized values, as it were, in the hollow of his hand. The control of universal spiritual gravity is universal spiritual sovereignty.
7:1.2 (82.1)
This gravity control of spiritual things operates independently of time and space; therefore is spirit energy undiminished in transmission. Spirit gravity never suffers time delays, nor does it undergo space diminution. It does not decrease in accordance with the square of the distance of its transmission; the circuits of pure spirit power are not retarded by the mass of the material creation. And this transcendence of time and space by pure spirit energies is inherent in the absoluteness of the Son; it is not due to the interposition of the antigravity forces of the Third Source and Center.
7:1.3 (82.2)
Spirit realities respond to the drawing power of the center of spiritual gravity in accordance with their qualitative value, their actual degree of spirit nature. Spirit substance (quality) is just as responsive to spirit gravity as the organized energy of physical matter (quantity) is responsive to physical gravity. Spiritual values and spirit forces are real. From the viewpoint of personality, spirit is the soul of creation; matter is the shadowy physical body.
7:1.4 (82.3)
The reactions and fluctuations of spirit gravity are ever true to the content of spiritual values, the qualitative spiritual status of an individual or a world. This drawing power is instantly responsive to the inter- and intraspirit values of any universe situation or planetary condition. Every time a spiritual reality actualizes in the universes, this change necessitates the immediate and instantaneous readjustment of spirit gravity. Such a new spirit is actually a part of the Second Source and Center; and just as certainly as mortal man becomes a spiritized being, he will attain the spiritual Son, the center and source of spirit gravity.
7:1.5 (82.4)
The Son’s spiritual drawing power is inherent to a lesser degree in many Paradise orders of sonship. For there do exist within the absolute spirit-gravity circuit those local systems of spiritual attraction that function in the lesser units of creation. Such subabsolute focalizations of spirit gravity are a part of the divinity of the Creator personalities of time and space and are correlated with the emerging experiential overcontrol of the Supreme Being.
7:1.6 (82.5)
Spirit-gravity pull and response thereto operate not only on the universe as a whole but also even between individuals and groups of individuals. There is a spiritual cohesiveness among the spiritual and spiritized personalities of any world, race, nation, or believing group of individuals. There is a direct attractiveness of a spirit nature between spiritually minded persons of like tastes and longings. The term kindred spirits is not wholly a figure of speech.
7:1.7 (82.6)
Like the material gravity of Paradise, the spiritual gravity of the Eternal Son is absolute. Sin and rebellion may interfere with the operation of local universe circuits, but nothing can suspend the spirit gravity of the Eternal Son. The Lucifer rebellion produced many changes in your system of inhabited worlds and on Urantia, but we do not observe that the resultant spiritual quarantine of your planet in the least affected the presence and function of either the omnipresent spirit of the Eternal Son or the associated spirit-gravity circuit.
7:1.8 (82.7)
All reactions of the spirit-gravity circuit of the grand universe are predictable. We recognize all actions and reactions of the omnipresent spirit of the Eternal Son and find them to be dependable. In accordance with well-known laws, we can and do measure spiritual gravity just as man attempts to compute the workings of finite physical gravity. There is an unvarying response of the Son’s spirit to all spirit things, beings, and persons, and this response is always in accordance with the degree of actuality (the qualitative degree of reality) of all such spiritual values.
7:1.9 (83.1)
But alongside this very dependable and predictable function of the spiritual presence of the Eternal Son, there are encountered phenomena which are not so predictable in their reactions. Such phenomena probably indicate the co-ordinate action of the Deity Absolute in the realms of emerging spiritual potentials. We know that the spirit presence of the Eternal Son is the influence of a majestic and infinite personality, but we hardly regard the reactions associated with the conjectured performances of the Deity Absolute as personal.
7:1.10 (83.2)
Viewed from the personality standpoint and by persons, the Eternal Son and the Deity Absolute appear to be related in the following way: The Eternal Son dominates the realm of actual spiritual values, whereas the Deity Absolute seems to pervade the vast domain of potential spirit values. All actual value of spirit nature finds lodgment in the gravity grasp of the Eternal Son but, if potential, then apparently in the presence of the Deity Absolute.
7:1.11 (83.3)
Spirit seems to emerge from the potentials of the Deity Absolute; evolving spirit finds correlation in the experiential and incomplete grasps of the Supreme and the Ultimate; spirit eventually finds final destiny in the absolute grasp of the spiritual gravity of the Eternal Son. This appears to be the cycle of experiential spirit, but existential spirit is inherent in the infinity of the Second Source and Center.
7:2.1 (83.4)
On Paradise the presence and personal activity of the Original Son is profound, absolute in the spiritual sense. As we pass outward from Paradise through Havona and into the realms of the seven superuniverses, we detect less and less of the personal activity of the Eternal Son. In the post-Havona universes the presence of the Eternal Son is personalized in the Paradise Sons, conditioned by the experiential realities of the Supreme and the Ultimate, and co-ordinated with the unlimited spirit potential of the Deity Absolute.
7:2.3 (83.6)
In the superuniverses the Son is not personally present or resident; in these creations he maintains only a superpersonal representation. These spirit manifestations of the Son are not personal; they are not in the personality circuit of the Universal Father. We know of no better term to use than to designate them superpersonalities; and they are finite beings; they are neither absonite nor absolute.
7:2.4 (83.7)
The administration of the Eternal Son in the superuniverses, being exclusively spiritual and superpersonal, is not discernible by creature personalities. Nonetheless, the all-pervading spiritual urge of the Son’s personal influence is encountered in every phase of the activities of all sectors of the domains of the Ancients of Days. In the local universes, however, we observe the Eternal Son personally present in the persons of the Paradise Sons. Here the infinite Son spiritually and creatively functions in the persons of the majestic corps of the co-ordinate Creator Sons.
지방우주에서 상승하는 동안, 시간세계 필사자들은 영원 아들을 직접 대표하는 창조주 아들에게 의존한다. 그러나 연방우주 훈련 체제로 비로소 상승하게 되면, 시간 순례자들은 영원 아들의 영감어린 영의 숭고한 현존을 더욱 감지하게 되고, 영적 활력의 이런 섬김을 접함으로써 혜택을 입을 수 있다. 하보나에서는, 전체에-스며드는 원조 아들 영의 사랑스런 품을, 상승자들이 더 많이 의식하게 된다. 필사자가 상승하는 내내 어떤 단계에서도, 영원 아들의 영은 시간 순례자들의 정신이나 혼에 거하지 않으나, 그의 자비는, 시간세계에서 진보하는 자녀들의 복지 및 영적 보호와 항상 관계하고, 늘 그 곁에 있다.
7:3.1 (84.1)
In the local universe ascent the mortals of time look to the Creator Son as the personal representative of the Eternal Son. But when they begin the ascent of the superuniverse training regime, the pilgrims of time increasingly detect the supernal presence of the inspiring spirit of the Eternal Son, and they are able to profit by the intake of this ministry of spiritual energization. In Havona the ascenders become still more conscious of the loving embrace of the all-pervading spirit of the Original Son. At no stage of the entire mortal ascension does the spirit of the Eternal Son indwell the mind or soul of the pilgrim of time, but his beneficence is ever near and always concerned with the welfare and spiritual security of the advancing children of time.
7:3.2 (84.2)
The spiritual-gravity pull of the Eternal Son constitutes the inherent secret of the Paradise ascension of surviving human souls. All genuine spirit values and all bona fide spiritualized individuals are held within the unfailing grasp of the spiritual gravity of the Eternal Son. The mortal mind, for example, initiates its career as a material mechanism and is eventually mustered into the Corps of the Finality as a well-nigh perfected spirit existence, becoming progressively less subject to material gravity and correspondingly more responsive to the inward pulling urge of spirit gravity during this entire experience. The spirit-gravity circuit literally pulls the soul of man Paradiseward.
7:3.3 (84.3)
The spirit-gravity circuit is the basic channel for transmitting the genuine prayers of the believing human heart from the level of human consciousness to the actual consciousness of Deity. That which represents true spiritual value in your petitions will be seized by the universal circuit of spirit gravity and will pass immediately and simultaneously to all divine personalities concerned. Each will occupy himself with that which belongs to his personal province. Therefore, in your practical religious experience, it is immaterial whether, in addressing your supplications, you visualize the Creator Son of your local universe or the Eternal Son at the center of all things.
7:3.4 (84.4)
The discriminative operation of the spirit-gravity circuit might possibly be compared to the functions of the neural circuits in the material human body: Sensations travel inward over the neural paths; some are detained and responded to by the lower automatic spinal centers; others pass on to the less automatic but habit-trained centers of the lower brain, while the most important and vital incoming messages flash by these subordinate centers and are immediately registered in the highest levels of human consciousness.
7:3.5 (84.5)
But how much more perfect is the superb technique of the spiritual world! If anything originates in your consciousness that is fraught with supreme spiritual value, when once you give it expression, no power in the universe can prevent its flashing directly to the Absolute Spirit Personality of all creation.
7:3.6 (84.6)
Conversely, if your supplications are purely material and wholly self-centered, there exists no plan whereby such unworthy prayers can find lodgment in the spirit circuit of the Eternal Son. The content of any petition which is not “spirit indited” can find no place in the universal spiritual circuit; such purely selfish and material requests fall dead; they do not ascend in the circuits of true spirit values. Such words are as “sounding brass and a tinkling cymbal.”
7:4.2 (85.3)
The Father and his Son are as one in the formulation and prosecution of this gigantic attainment plan for advancing the material beings of time to the perfection of eternity. This project for the spiritual elevation of the ascendant souls of space is a joint creation of the Father and the Son, and they are, with the co-operation of the Infinite Spirit, engaged in associative execution of their divine purpose.
7:4.4 (85.5)
1. The Plan of Progressive Attainment. This is the Universal Father’s plan of evolutionary ascension, a program unreservedly accepted by the Eternal Son when he concurred in the Father’s proposal, “Let us make mortal creatures in our own image.” This provision for upstepping the creatures of time involves the Father’s bestowal of the Thought Adjusters and the endowing of material creatures with the prerogatives of personality.
2. 증여 계획. 그다음의 우주 계획은, 영원 아들과 그 동격 아들들이 아버지를-드러내는 위대한 사업이다. 이것은 영원 아들이 제안한 것이며, 그가 하나님의 아들들을 진화 창조계에 증여하는 것으로 이뤄지는데, 거기서 인격화하고 사실화하여, 즉 육신화하여, 아버지의 사랑과 아들의 자비가 모든 우주 피조물에게 실재하도록 만든다. 증여 계획에 내재된 대로, 그리고 사랑으로 보살피는 이 일에 잠정적 기능으로서, 낙원 아들들은 잘못 인도된 피조물의 의지가 영적 위험 속에 빠뜨렸던 것을 회복시키는 자로서 역할을 한다. 달성 계획의 작동에 지연이 발생할 때에는 언제 어디서나, 만약에 반역이 이 사업을 우연히 망치거나 복잡하게 만든다면, 증여 계획에 대한 비상 대책이 즉시 활성화된다. 낙원 아들들은 반역이 일어난 바로 그 영역으로 들어가서, 거기서 그 구체들의 영적 상태를 회복시키는 복구자로서 활동할 것을 서약하고 준비를 갖춘다. 그리고 주권을 획득하는 체험적 증여 생애와 관련하여, 한 동격 창조주 아들이 유란시아에서 그런 영웅적인 봉사를 수행했다.
7:4.5 (85.6)
2. The Bestowal Plan. The next universal plan is the great Father-revelation enterprise of the Eternal Son and his co-ordinate Sons. This is the proposal of the Eternal Son and consists of his bestowal of the Sons of God upon the evolutionary creations, there to personalize and factualize, to incarnate and make real, the love of the Father and the mercy of the Son to the creatures of all universes. Inherent in the bestowal plan, and as a provisional feature of this ministration of love, the Paradise Sons act as rehabilitators of that which misguided creature will has placed in spiritual jeopardy. Whenever and wherever there occurs a delay in the functioning of the attainment plan, if rebellion, perchance, should mar or complicate this enterprise, then do the emergency provisions of the bestowal plan become active forthwith. The Paradise Sons stand pledged and ready to function as retrievers, to go into the very realms of rebellion and there restore the spiritual status of the spheres. And such a heroic service a co-ordinate Creator Son did perform on Urantia in connection with his experiential bestowal career of sovereignty acquirement.
3. 자비{慈悲}를 베푸는 계획. 달성 계획과 증여 계획이 작성되고 선포되고 나서, 무한 영은 홀로 그리고 스스로, 자비를 베푸는 거대하고 보편적인 사업계획을 입안하고 가동시켰다. 이것은 달성 이행업무와 증여 이행업무 양쪽에 대한 실질적이고 효과적인 운영에 매우 기본적인 봉사이며, 제3 근원 및 중심의 영적 인격체들은 모두 자비를 베푸는 기질을 갖는데, 이 섬김은 신격의 제3 인격자의 본성 가운데 일부분과 무척 비슷하다. 창조의 경우뿐 아니라 경영에서도, 무한 영은 아버지와 아들의 공동 행정관{行政官}으로서 진실하고 정확하게 활동한다.
7:4.6 (85.7)
3. The Plan of Mercy Ministry. When the attainment plan and the bestowal plan had been formulated and proclaimed, alone and of himself, the Infinite Spirit projected and put in operation the tremendous and universal enterprise of mercy ministry. This is the service so essential to the practical and effective operation of both the attainment and the bestowal undertakings, and the spiritual personalities of the Third Source and Center all partake of the spirit of mercy ministry which is so much a part of the nature of the Third Person of Deity. Not only in creation but also in administration, the Infinite Spirit functions truly and literally as the conjoint executive of the Father and the Son.
7:4.7 (86.1)
The Eternal Son is the personal trustee, the divine custodian, of the Father’s universal plan of creature ascension. Having promulgated the universal mandate, “Be you perfect, even as I am perfect,” the Father intrusted the execution of this tremendous undertaking to the Eternal Son; and the Eternal Son shares the fostering of this supernal enterprise with his divine co-ordinate, the Infinite Spirit. Thus do the Deities effectively co-operate in the work of creation, control, evolution, revelation, and ministration—and if required, in restoration and rehabilitation.
7:5.1 (86.2)
The Eternal Son without reservation joined with the Universal Father in broadcasting that tremendous injunction to all creation: “Be you perfect, even as your Father in Havona is perfect.” And ever since, that invitation-command has motivated all the survival plans and the bestowal projects of the Eternal Son and his vast family of co-ordinate and associated Sons. And in these very bestowals the Sons of God have become to all evolutionary creatures “the way, the truth, and the life.”
7:5.2 (86.3)
The Eternal Son cannot contact directly with human beings as does the Father through the gift of the prepersonal Thought Adjusters, but the Eternal Son does draw near to created personalities by a series of downstepping gradations of divine sonship until he is enabled to stand in man’s presence and, at times, as man himself.
7:5.3 (86.4)
The purely personal nature of the Eternal Son is incapable of fragmentation. The Eternal Son ministers as a spiritual influence or as a person, never otherwise. The Son finds it impossible to become a part of creature experience in the sense that the Father-Adjuster participates therein, but the Eternal Son compensates this limitation by the technique of bestowal. What the experience of fragmented entities means to the Universal Father, the incarnation experiences of the Paradise Sons mean to the Eternal Son.
7:5.4 (86.5)
The Eternal Son comes not to mortal man as the divine will, the Thought Adjuster indwelling the human mind, but the Eternal Son did come to mortal man on Urantia when the divine personality of his Son, Michael of Nebadon, incarnated in the human nature of Jesus of Nazareth. To share the experience of created personalities, the Paradise Sons of God must assume the very natures of such creatures and incarnate their divine personalities as the actual creatures themselves. Incarnation, the secret of Sonarington, is the technique of the Son’s escape from the otherwise all-encompassing fetters of personality absolutism.
7:5.5 (86.6)
Long, long ago the Eternal Son bestowed himself upon each of the circuits of the central creation for the enlightenment and advancement of all the inhabitants and pilgrims of Havona, including the ascending pilgrims of time. On none of these seven bestowals did he function as either an ascender or a Havoner. He existed as himself. His experience was unique; it was not with or as a human or other pilgrim but in some way associative in the superpersonal sense.
7:5.6 (86.7)
Neither did he pass through the rest that intervenes between the inner Havona circuit and the shores of Paradise. It is not possible for him, an absolute being, to suspend consciousness of personality, for in him center all lines of spiritual gravity. And during the times of these bestowals the central Paradise lodgment of spiritual luminosity was undimmed, and the Son’s grasp of universal spirit gravity was undiminished.
7:5.7 (87.1)
The bestowals of the Eternal Son in Havona are not within the scope of human imagination; they were transcendental. He added to the experience of all Havona then and subsequently, but we do not know whether he added to the supposed experiential capacity of his existential nature. That would fall within the bestowal mystery of the Paradise Sons. We do, however, believe that whatever the Eternal Son acquired on these bestowal missions, he has ever since retained; but we do not know what it is.
7:5.8 (87.2)
Whatever our difficulty in comprehending the bestowals of the Second Person of Deity, we do comprehend the Havona bestowal of a Son of the Eternal Son, who literally passed through the circuits of the central universe and actually shared those experiences which constitute an ascender’s preparation for Deity attainment. This was the original Michael, the first-born Creator Son, and he passed through the life experiences of the ascending pilgrims from circuit to circuit, personally journeying a stage of each circle with them in the days of Grandfanda, the first of all mortals to attain Havona.
7:5.9 (87.3)
Whatever else this original Michael revealed, he made the transcendent bestowal of the Original Mother Son real to the creatures of Havona. So real, that forevermore each pilgrim of time who labors in the adventure of making the Havona circuits is cheered and strengthened by the certain knowledge that the Eternal Son of God seven times abdicated the power and glory of Paradise to participate in the experiences of the time-space pilgrims on the seven circuits of progressive Havona attainment.
영원 아들은, 시공간의 우주들 전역에서 증여 직무에 임하는 하나님의 아들들 전체에게, 모범적 영감{靈感}을 준다. 동격 창조주 아들들 및 동역하는 집정관 아들들은, 아들신분에 해당하는 계시되지 않은 다른 계층들과 함께, 다양한 계층의 피조 생명체에게 그리고 바로 그 피조물로서 자신을 증여하려고 이 훌륭한 자발적 행위에 모두 참여한다. 따라서, 공간 세계에 하나님의 아들이 각자 증여될 때, 이 증여에서, 이 증여를 통해서, 그리고 이렇게 증여함으로써, 우주에서 의지를 지닌 지성있는 피조물에게 영원 아들이 영으로, 그리고 근원적 사실뿐 아니라 본성이 유사하다는 이유로, 자신을 증여했다는 것이 진실이 된다.
7:5.10 (87.4)
The Eternal Son is the exemplary inspiration for all the Sons of God in their ministrations of bestowal throughout the universes of time and space. The co-ordinate Creator Sons and the associate Magisterial Sons, together with other unrevealed orders of sonship, all partake of this wonderful willingness to bestow themselves upon the varied orders of creature life and as the creatures themselves. Therefore, in spirit and because of kinship of nature as well as fact of origin, it becomes true that in the bestowal of each Son of God upon the worlds of space, in and through and by these bestowals, the Eternal Son has bestowed himself upon the intelligent will creatures of the universes.
7:6.1 (87.6)
The lack of a knowledge of the multiple Sons of God is a source of great confusion on Urantia. And this ignorance persists in the face of such statements as the record of a conclave of these divine personalities: “When the Sons of God proclaimed joy, and all of the Morning Stars sang together.” Every millennium of sector standard time the various orders of the divine Sons forgather for their periodic conclaves.
7:6.2 (87.7)
The Eternal Son is the personal source of the adorable attributes of mercy and service which so abundantly characterize all orders of the descending Sons of God as they function throughout creation. All the divine nature, if not all the infinity of attributes, the Eternal Son unfailingly transmits to the Paradise Sons who go out from the eternal Isle to reveal his divine character to the universe of universes.
7:6.3 (88.1)
The Original and Eternal Son is the offspring-person of the “first” completed and infinite thought of the Universal Father. Every time the Universal Father and the Eternal Son jointly project a new, original, identical, unique, and absolute personal thought, that very instant this creative idea is perfectly and finally personalized in the being and personality of a new and original Creator Son. In spirit nature, divine wisdom, and co-ordinate creative power, these Creator Sons are potentially equal with God the Father and God the Son.
창조주 아들들은, 낙원으로부터 시간세계 우주들 속으로 들어가고, 제3 근원 및 중심의 통제와 창조적인 대행기관들의 협조를 받아서, 점진적으로 진화하는 지방우주 조직을 완성한다. 이 아들들은, 물질과 정신과 영을 중앙에서 보편적으로 통제하는 데 연연하지 않고 관심을 두지도 않는다. 따라서 이들은, 제1 근원 및 중심과 그의 동격 절대자들의 선재{先在}와 우선권과 탁월성으로 인해 창조적 행위에 제한받는다. 이 아들들은 자신이 실존시키는 것들만 경영할 수 있다. 절대적 경영은 실존의 우선권에 내재하고, 영원한 현존에서 분리될 수 없다. 아버지는 우주들에서 여전히 근본이시다.
7:6.4 (88.2)
The Creator Sons go out from Paradise into the universes of time and, with the co-operation of the controlling and creative agencies of the Third Source and Center, complete the organization of the local universes of progressive evolution. These Sons are not attached to, nor are they concerned with, the central and universal controls of matter, mind, and spirit. Hence are they limited in their creative acts by the pre-existence, priority, and primacy of the First Source and Center and his co-ordinate Absolutes. These Sons are able to administer only that which they bring into existence. Absolute administration is inherent in priority of existence and is inseparable from eternity of presence. The Father remains primal in the universes.
7:6.5 (88.3)
Much as the Creator Sons are personalized by the Father and the Son, so are the Magisterial Sons personalized by the Son and the Spirit. These are the Sons who, in the experiences of creature incarnation, earn the right to serve as the judges of survival in the creations of time and space.
7:6.6 (88.4)
The Father, Son, and Spirit also unite to personalize the versatile Trinity Teacher Sons, who range the grand universe as the supernal teachers of all personalities, human and divine. And there are numerous other orders of Paradise sonship that have not been brought to the attention of Urantia mortals.
어머니이신 원조 아들과, 전체 창조계에 두루 흩어져있는 이 낙원 아들들 무리 사이에는, 직통 전용{專用} 소통 경로가 있는데, 이 경로는 거의-절대적인 영적 연합의 관계로 그들을 하나로 묶어주는 영적 친족관계라는 자질에 내재된 기능을 갖고 있다. 아들신분 사이의 이 회로는, 영 인력의 우주 회로와는 전혀 다르며, 영 인력 역시 제2 근원 및 중심 인격자에 중심을 둔다. 낙원 신격 인격자들 안에서 기원되는 하나님의 아들들 전체는, 어머니이신 영원 아들과 직접 변함없는 대화를 유지한다. 그리고 이런 대화는 즉각적이며;때때로 공간에 제한을 받기도 하지만 시간과는 무관하다.
7:6.7 (88.5)
Between the Original Mother Son and these hosts of Paradise Sons scattered throughout all creation, there is a direct and exclusive channel of communication, a channel whose function is inherent in the quality of spiritual kinship which unites them in bonds of near-absolute spiritual association. This intersonship circuit is entirely different from the universal circuit of spirit gravity, which also centers in the person of the Second Source and Center. All Sons of God who take origin in the persons of the Paradise Deities are in direct and constant communication with the Eternal Mother Son. And such communication is instantaneous; it is independent of time though sometimes conditioned by space.
7:6.8 (88.6)
The Eternal Son not only has at all times perfect knowledge concerning the status, thoughts, and manifold activities of all orders of Paradise sonship, but he also has perfection of knowledge at all times regarding everything of spiritual value which exists in the hearts of all creatures in the primary central creation of eternity and in the secondary time creations of the co-ordinate Creator Sons.
7:7.1 (88.7)
The Eternal Son is a complete, exclusive, universal, and final revelation of the spirit and the personality of the Universal Father. All knowledge of, and information concerning, the Father must come from the Eternal Son and his Paradise Sons. The Eternal Son is from eternity and is wholly and without spiritual qualification one with the Father. In divine personality they are co-ordinate; in spiritual nature they are equal; in divinity they are identical.
7:7.2 (89.1)
The character of God could not possibly be intrinsically improved upon in the person of the Son, for the divine Father is infinitely perfect, but that character and personality are amplified, by divestment of the nonpersonal and nonspiritual, for revelation to creature beings. The First Source and Center is much more than a personality, but all of the spirit qualities of the father personality of the First Source and Center are spiritually present in the absolute personality of the Eternal Son.
7:7.3 (89.2)
The primal Son and his Sons are engaged in making a universal revelation of the spiritual and personal nature of the Father to all creation. In the central universe, the superuniverses, the local universes, or on the inhabited planets, it is a Paradise Son who reveals the Universal Father to men and angels. The Eternal Son and his Sons reveal the avenue of creature approach to the Universal Father. And even we of high origin understand the Father much more fully as we study the revelation of his character and personality in the Eternal Son and in the Sons of the Eternal Son.
7:7.4 (89.3)
The Father comes down to you as a personality only through the divine Sons of the Eternal Son. And you attain the Father by this same living way; you ascend to the Father by the guidance of this group of divine Sons. And this remains true notwithstanding that your very personality is a direct bestowal of the Universal Father.
7:7.5 (89.4)
In all these widespread activities of the far-flung spiritual administration of the Eternal Son, do not forget that the Son is a person just as truly and actually as the Father is a person. Indeed, to beings of the onetime human order the Eternal Son will be more easy to approach than the Universal Father. In the progress of the pilgrims of time through the circuits of Havona, you will be competent to attain the Son long before you are prepared to discern the Father.
7:7.6 (89.5)
More of the character and merciful nature of the Eternal Son of mercy you should comprehend as you meditate on the revelation of these divine attributes which was made in loving service by your own Creator Son, onetime Son of Man on earth, now the exalted sovereign of your local universe—the Son of Man and the Son of God.